History

Hogg Hummock

Hogg Hummock is the last intact Geechee/Gullah community in the Sea Islands of Georgia and comprises direct descendants of slaves brought to Sapelo Island in 1802. The community consists of approximately 249 acres of land located in the south-central area of Sapelo Island. Most of its residents are descendants of free Blacks who purchased property after the Civil War and of slaves who lived and worked on the island when it was largely owned by the Thomas Spaulding family. The community originated in 1834 as one of several early African American settlements located throughout Sapelo Island.

Today the community consists of several commercial land uses. There are several public areas, including a playground, and several public buildings – The Sapelo Island Cultural and Revitalization Society Inc. Multipurpose Center, the Senior Citizens Center, the Hogg Hummock Community Foundation, Inc building, the Farmers Alliance Hall Building, and many historical homes. There are also two churches in the community; the First African Baptist and the St. Luke Baptist Churches. The roads are unpaved packed sandy soil. Mature trees are dominated by live oaks, loblolly pines, and red cedars. The people still maintain many elements of the unique West African culture, language, and traditions brought over from the “Rice Coast” of Africa by their ancestors from the Kisi and Gola people and continued on the isolated Sea Island.

St Luke’s Babtist Church

Black Settlements
Local history of the location of slave settlements on the island and records of the plantation owners themselves, indicate several settlements located apart from the main antebellum plantation slave quarters before the civil war. Communities such as Behavior, Hanging Bull, and Bourbon Field were established by slaves. Later settlements included Raccoon Bluff, Belle Marsh, Shell Hummock, Lumber Landing, Chocolate, Hogg Hummock, Long Tabby, and Drink Water.

The first Black-owned land on the Island was recorded in 1871 at Raccoon Bluff. The heirs of George Street sold a 1000 acre tract to William Hillery and Company. William Hillery a freed-slave, had formed a company with two other freedmen, John Grovner and Bilali Bell. The company sold land to families in Raccoon Bluff and other settlements. Over time freed slaves were able to purchase property in most of the other settlements. By 1965 Sapelo Island’s largest landowner, Richard J. Reynolds, Jr., had consolidated the remaining communities located throughout the island into the area known as Hogg Hummock.

Sapelo Island Slave Times

Sapelo Island, the fourth largest Georgia barrier island, is 17,650 acres in area and embraces an unspoiled wealth of natural history in its salt marsh, maritime forest, beach and dune areas. Initially, Native Americans settled Sapelo Island as long as 4,000 years ago. The most significant and visible remains of the succession of American Indian cultures that developed on the island are the shell rings located on the northwest side of the island. Europeans first appeared on the scene in the early 16th century. The Spanish, with their African slaves and servants, established garrisons and missions on the island. It was not until the late 1750’s that the British crown and its representatives in Georgia finally settled on Sapelo. Mary Musgrove, the wife of an Indian trader on Sapelo and Ossabaw, claims that Grey Elliott, a colonial officer, purchased the island in 1760. In 1762, Sapelo was sold to Patrick Mackay, an Indian agent. Mackay owned and operated the entire island as a cotton and cattle plantation.

In 1784, the Mackay’s heirs sold the Island to John Mcqueen. After only five years, Mcqueen sold the entire island and the use of his slaves there to Francois Dumoussay, a Frenchman from Paris. He established The Sapelo Company made up of five Frenchmen who operated the island as a cotton and beef plantation. The Sapelo Company owned numerous slaves.

Sign at Chocolate Plantation site.

When the company folded and they sold their divided assets, the slaves were sold with the land parcels. By the end of the French era, the island was divided into five separate divisions consisting of four plantations and the lighthouse: North End, South End, Kenan Track, Raccoon Bluff, and the lighthouse Track. From the 1790s until 1843 the island had many different owners. Edward Swarbreck (C. 1760-1844), one owner of the North End track/Chocolate Plantation, had slaves build the surviving tabby ruins at Chocolate (C. 1818-1820). The main house, commissary, barn and slave houses are one of the largest examples of tabby buildings remaining on the Georgia coast.

All of the early owners operated the North End as a cotton plantation and owned many slaves. Thomas Spalding and his family (1774-1851), the major plantation figure in the history of Sapelo, owned nearly 500 slaves on Sapelo and elsewhere, including his mainland plantation home, Ashantilly, near Darien. In the 1820 census, he had 350 slaves, and in 1830, 406 at all locations. In 1860, on the eve of the Civil War, the census indicated that the Spalding family had a total of 252 slaves living in 50 slave houses. Combined with the 118 Kenan family slaves, it is estimated there was a total of 370 enslaved people on the island on the eve of freedom.

Randolph Spalding, with his siblings, held more than 650 slaves, thereby comprising the largest number of slaves in McIntosh County in the 1860 census. This combined family ownership probably made the Spalding family one of the largest slave-holding families in the state. This was evidenced by Spalding’s cotton production. During this time, his 200 bales of cotton were the largest number produced on any plantation in the county.

During the Civil War, General Robert E. Lee ordered all the coastal islands abandoned. However, in 1865, many former slaves returned to the island after the end of the war. Many of them expected land as promised by General W.T. Sherman in his famous Field Order No. 15, of January 16, 1865. When this was rescinded by President Andrew Johnson later that year, the freemen lost their legal claims to land under that field order. The applications for land can be found in the records of the Freedmen’s Bureau.

Post-civil war times were turbulent for the newly-freed Black men and women and whites. In the late 1860’s some plantation owners were not able to maintain their antebellum lifestyles. Plagued by financial problems, some owners began to sell plots of land to family members and eventually to the Black families who were formerly slaves on the Island.

The Ruins of Chocolate Plantation

Built around 1819, Chocolate Plantation got its name from a Guale Indian village on the island named Chucalate. The slave houses still stand today. The thick walls of tabby have held up for these many years. Made from burning oyster shells over a grate, the heat turned the shells into a powder and made lime. When mixed with equal parts of sand, water, and broken oyster shells to give the substance extra body, it turned into the equivalent of cement. It was used extensively in building many homes during that time.